Old Testament Yahweh Texts in Paul?s Christology

The earliest Christian communities engaged in bold and imaginative rereadings of their Scripturesnone more astounding and potentially inflammatory than of the passages that focus upon the name and nature of Israels God. In this volume, David B. Capes tracks the Apostle Pauls use of Old Testament tex [...]
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The earliest Christian communities engaged in bold and imaginative rereadings of their Scripturesnone more astounding and potentially inflammatory than of the passages that focus upon the name and nature of Israels God. In this volume, David B. Capes tracks the Apostle Pauls use of Old Testament texts that directly invoke Gods name, Yahweh, for what they can disclose about the earliest Christian beliefs and practices. Since Paul writes to his churches in Greek and quotes the Old Testament extensively from the Septuagint, Capes focuses upon Old Testament quotations and allusions in which kyrios translates the divine name. He discovers that Paul applies a majority of his quotations of and allusions to Yahweh texts to the Lord Jesus Christ, thus offering to him designations originally reserved for Israels God. Given the high regard that Judaism placed upon both Scripture and the divine name in the first century, the application of Yahweh texts to Jesus bears significant christological weight. These texts reveal that Paul considered Jesus to be more than a man or a divine agentPaul believed that Christ was in some sense Yahweh Himself. Capes thus unveils Pauls strategy for the reading of Scripture, which provides a basis for properly interpreting early Christianitys veneration of Jesus, including prayers and hymns to Christ, the authoritative status attributed to Jesus words, and the notions of Christs pre-existence, role in creation, and authority as coming eschatological Savior and Judge. How Paul reread his Bible goes hand-in-glove with the differences that developed between Christianity and Judaism.