Ontology After Ontotheology: Plurality, Event, and Contingency in Contemporary Philosophy

After the vehement critique of metaphysics in the twentieth century, ontology has again found its place at the center of continental philosophy. Yet this does not mean that the way in which metaphysics and ontology are understood has not been affected by these criticisms, the so-called linguistic tu [...]
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After the vehement critique of metaphysics in the twentieth century, ontology has again found its place at the center of continental philosophy. Yet this does not mean that the way in which metaphysics and ontology are understood has not been affected by these criticisms, the so-called linguistic turn of hermeneutics and deconstruction. In fact, as Gert-Jan van der Heiden demonstrates, the themes and concepts of contemporary continental metaphysics are highly influenced by the different versions of the account of classical metaphysics as ontotheology. Thus, contemporary thought seeks to recover a sense of the absolute, but without recourse to specifically theological underpinnings. Working largely with present-day thinkers who take seriously Heidegger s critique of ontotheology authors such as Alain Badiou, Jean-Luc Nancy, Claude Romano, Quentin Meillassoux, and Giorgio Agamben van der Heiden returns with them to the question of ontology rather than rejecting the question altogether. As the book s title suggests, he maps this contemporary debate in terms of three axes: plurality; the event and contingency; and, finally, an ethics proper to a thinking receptive to contingency. Rather than affirming either the speculative or the hermeneutic-phenomenological school of thought, van der Heiden shows how these schools, each in their own way, are concerned with similar themes and sources of inspiration. In particular, he assesses and critiques the ways in which philosophers today deal with these concepts to offer an alternative to ontotheology. The question of contingency, he argues, is the most challenging issue for present-day ontology, and ontology today can only be an ontology of contingency."